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Indigenous women take reins in Idle No More movement

Loren Holmes photo

Late last year, amid the the rallies, dances, blockades, and furious tweeting that accompanied the burgeoning Idle No More movement, a young native woman was kidnapped by two Caucasian men in Thunder Bay, Ontario.

It was two days after Christmas. They drove her to a remote wooded area where they raped and strangled her. According to one report, the men told her that they’d done this before, and intended to do it again. They allegedly said, “You Indians deserve to lose your treaty rights.”

The story was not widely reported in the press, maybe because the woman, publicly known as “Angela Smith,” is indigenous, or maybe because violence against indigenous women happens so frequently that it’s rarely considered news.

Which is what makes the very fact of Idle No More’s female leadership so significant. Across Canada, indigenous women are continuing a tradition of leadership that existed before colonization, and in spite of a political system which, over the last 150 years, has made every attempt to prevent them from gaining power. While the stated goal of Idle No More is “education and the revitalization of indigenous peoples through awareness and empowerment,” according to a press release, the rights of indigenous women appear to be an inherent part of that revitalization.

Started by four women

The movement -- which has swept North America and inspired solidarity actions worldwide -- was initiated by four women: Jessica Gordon, Sylvia McAdams, Sheelah McLean, and Nina Wilson. It gained early momentum during a hunger strike by another woman, Chief of the Attawapiskat, Theresa Spence.

“It’s not coincidental that women are initiating this movement,” says Kiera-Dawn Kolson, 26, a Dene activist from Northwest Territories who has spoken at and helped organize Idle No More events since the movement began. She is Greenpeace’s Arctic Campaigner, a motivational speaker, facilitator, singer/songwriter, and performer.

On a recent day of action, Kolson watched excitedly from her hometown of Yellowknife as image after image of rallies streamed in from across Canada. She noticed a pattern: From Ontario to Nunavut, from Saskatchewan to the Yukon, the images showed young women in the roles of organizer and spokesperson.

She’s energized but not surprised. “So many of our communities were and are still matriarchal societies,” she says. In many communities across the country, it was — and, in some hopeful instances, still is — the grandmothers who called the shots. And while each society is different, they all shared the same fate under Canada’s Indian Act, an all-encompassing piece of legislation that had devastating ramifications for women; created by white men with Victorian values, the Act explicitly excluded women from most forms of power and even made their identity as “Indians” contingent on their husbands.

Nearly 140 years later, in Canada and all over the world, young indigenous women (as well as transgendered youth) are some of the most heavily brutalized segments of the population. In some provinces, native women are seven times more likely to be murdered than their non-indigenous counterparts. According to the Native Women’s Association of Canada (NWAC), 582 women were murdered or disappeared between 2000 and 2010 — and many more cases are unreported. 

Survivor of terrible violence

Kolson has been active in NWAC’s Sisters in Spirit project, which compiles data on missing and murdered women and works to spread awareness about the issue. Building on NWAC’s research, Human Rights Watch recently has taken up the cause and is mounting an investigation of its own. Meanwhile, Kolson lives with the knowledge that her identity puts her in danger. In college, she was careful to choose only classes that took place during the day so she wouldn’t have to walk alone at night.

“Angela Smith” was left alone in the frozen woods after her attack, and the two men drove away. They never believed she’d live. They were wrong: not only did she survive, she walked the four hours back to her town, and her story has come to symbolize strength in the face of unimaginable violence. We hope she is healing.

As Idle No More continues to gain traction, its women leaders work to make visible systems — of political power, racism, and economic injustice — that oppress all native people. For them, these are not abstract issues; each of these pieces contributes to a society where their bodies, and those of their sisters and daughters, are targets.

The name “Idle No More” is new, but the struggle is as old as Canada. It stands firmly in the tradition of human rights movements led by the most oppressed: the Civil Rights movement in the U.S., the Independence movement in India, and the struggle to end apartheid in South Africa. Its female leadership is a testament to the ability of women to reclaim power in the face of oppression, and to the resilience, over centuries, of a people for whom assimilation is not an option.

Kristin Moe writes about climate, grassroots movements, and social change for YES! Magazine, where the preceding article was first published. YES! is a national, nonprofit media organization that attempts to reframe the biggest problems facing the world in terms of their solutions and outline a path forward with in-depth analysis, tools for citizen engagement, and stories about real people working for a better world.

The views expressed here are the writer's own and are not necessarily endorsed by Alaska Dispatch, which welcomes a broad range of viewpoints. To submit a piece for consideration, e-mail commentary(at)alaskadispatch.com.